egg-rolls:

when u stand up 2 fast n suddenly ur floatin thru space n time

(Source: seriousjones)

5ft1:

wowthing:

stacksbreadup:

yoooosir:

its just me n la filipino cucaracha….. tonight

this what sauga feel like in the night tine

Excuse me?????????

BUSS IT OPEN SHORTY WHEN THE LIGHT SHINE!!

mudblood228:

quinoaok:

friend: “ugh sorry my room is so messy this is embarrassing”

image

image

"dude I actually cleaned up a little bit for you"

Which should I read first.

Which should I read first.

5ft1:

get the fuck out of here 

(Source: happychaneira)

beyoncescock:

seven billion people on this planet and i have 2 friends

bodyfluids:

Fei Fei Sun for Vogue US August 2014, ph. Mikael Jansson

bodyfluids:

Fei Fei Sun for Vogue US August 2014, ph. Mikael Jansson

leahjerrianne:

Me when I hang out with my hot friends

leahjerrianne:

Me when I hang out with my hot friends

(Source: retratou)

cross-connect:

Selected works from Natalya Lobanova.

Posted to Cross-Connect by Mike.

golfdad1992:

Isn’t amazing how people don’t give a shit about misogyny until they can accuse muslims of it in order to justify their islamaphobia?

mango-emoji:

howtobeterrell:

langsettte:

i havent rly taken any fuego/zamn selfies so far this year  ..so here are 7 random 1s of me with short hair. but different aesthetics tbh. from 2k14. god bless

She’s a friend in my head

she stresses me out

What is interesting, is that the Frida Kahlo venerated by American feminists is a very different Frida Kahlo to the one people learn about in Mexico, in the Chicano community. In her country, she is recognized as an important artist and a key figure in revolutionary politics of early 20th century Mexico. Her communist affiliations are made very clear. Her relationship with Trotsky is underscored. All her political activities with Diego Rivera are constantly emphasized. The connection between her art and her politics is always made. When Chicana artists became interested in Frida Kahlo in the ‘70s and started organizing homages, they made the connection between her artistic project and theirs because they too were searching for an aesthetic compliment to a political view that was radical and emancipatory. But when the Euro-American feminists latch onto Frida Kahlo in the early ‘80s and when the American mainstream caught on to her, she was transformed into a figure of suffering. I am very critical of that form of appropriation.

Coco Fusco on her Amerindians piece from 1992 with Guillermo Gómez-Peña (via brownsupremacist)

(Source: bombsite.com)

Ancient moon priestesses were called virgins. ‘Virgin’ meant not married, not belonging to a man - a woman who was ‘one-in-herself’. The very word derives from a Latin root meaning strength, force, skill; and was later applied to men: virile. Ishtar, Diana, Astarte, Isis were all called virgin, which did not refer to sexual chastity, but sexual independence. And all great culture heroes of the past, mythic or historic, were said to be born of virgin mothers: Marduk, Gilgamesh, Buddha, Osiris, Dionysus, Genghis Khan, Jesus - they were all affirmed as sons of the Great Mother, of the Original One, their worldly power deriving from her. When the Hebrews used the word, and in the original Aramaic, it meant ‘maiden’ or ‘young woman’, with no connotations to sexual chastity. But later Christian translators could not conceive of the ‘Virgin Mary’ as a woman of independent sexuality, needless to say; they distorted the meaning into sexually pure, chaste, never touched.

Monica Sjoo, The Great Cosmic Mother: Rediscovering the Religion of the Earth (via elegija)

(Source: ynannarising)

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